合窳东山经
《东山经》
合窳
He Yu
4.434k东山经
BeastFloodMan-eater
On Mount Yan lives a beast with a pig's body and a human face, yellow with a red tail. Its cry is a baby's. It eats people — and insects and snakes. When it appears, the world floods.
Original & Translations
东山经曰:又南三百里,曰剡山,多金玉。有兽焉,其状如彘而人面,黄身而赤尾,其名曰合窳,其音如婴儿。是兽也,食人,亦食虫蛇,见则天下大水。
剡山多金玉,是座宝山。合窳住在那里:猪的身子,人的脸,黄色的皮毛,红色的尾巴。叫声像婴儿。它吃人,也吃虫和蛇。它一出现,天下就要发大水。
先说最不舒服的那一点:猪身人面。
九尾狐"其音如婴儿",是用来引诱人的;合窳"其音如婴儿",也是。一个婴儿的哭声从草丛里传出来,你会怎么做?你会走过去。这就是它捕猎的方式。
然后是"亦食虫蛇"。这一句看着平淡,其实是整条记载里最实的部分。
洪水之后是什么?是蛇。水淹了洞穴,蛇往高处爬,全挤到人住的地方。洪水之后还有什么?是虫——蚊、蝇、蝗,所有靠死水繁殖的东西。所以"大水"和"虫蛇"是一套的:水先来,虫蛇后到,瘟疫最后到。
合窳吃虫蛇。它是在清理洪水的后果。
于是整条记载可以重读一遍:一只住在山里的兽,人面猪身,叫声像婴儿,吃人,也吃洪水之后泛滥的虫蛇,它的出现预示大水。
这不是一只凶兽的档案,这是一套灾害链条的记录。古人把"洪水—虫蛇—疫病"这一整套经验,压缩成了一只兽的形象。它既带来灾难(见则大水),又处理灾难的副产品(食虫蛇),还顺便吃人。
剡山多金玉,合窳住在那里。一座宝山,一只吃蛇的猪面人,一场要来未来洪水。
The Classic of Eastern Mountains: three hundred li south is Mount Yan, rich in gold and jade. A beast lives there — a pig's body with a human face, yellow fur, red tail. Its name is He Yu. Its cry is a baby's. It eats people, and it also eats insects and snakes. When it appears, the world floods.
Mount Yan is a treasure mountain. He Yu lives on it: pig body, human face, yellow coat, red tail, baby's cry, man-eater. And when it shows itself, water rises everywhere.
Start with the most uncomfortable part: pig body, human face.
The nine-tailed fox's cry is "like a baby," and it uses that to lure people. So does He Yu. A baby crying in the grass — what do you do? You walk toward it. That is how it hunts.
Then: "it also eats insects and snakes." That line looks flat. It is actually the most concrete thing in the entry.
What comes after a flood? Snakes. Water fills the burrows, the snakes climb, and they end up where people live. What else comes after a flood? Insects — mosquitoes, flies, locusts, everything that breeds in standing water. Flood and snakes and insects are one package: water first, then snakes, then disease.
He Yu eats insects and snakes. It cleans up after the flood.
So read the entry again: a mountain beast, human-faced, pig-bodied, crying like an infant, eating people and also eating the snakes and insects that swarm after high water, whose appearance predicts flooding.
This is not a monster's file. It is a record of a disaster chain. The ancients compressed the whole sequence — flood, snakes, plague — into one animal. It brings the disaster (when it appears, floods), it processes the disaster's by-products (eats snakes and insects), and it eats people along the way.
Mount Yan is full of gold and jade. He Yu lives there. A treasure mountain, a snake-eating pig-faced man, and a flood that has not arrived yet.
เขาหยานมีสัตว์ตัวเหมือนหมู หน้ามนุษย์ ตัวเหลืองหางแดง เสียงร้องเหมือนทารก กินคน และกินงูกับแมลงด้วย เห็นเมื่อไรน้ำท่วมใหญ่
หลังน้ำท่วมมามักมีงูและแมลงระบาด สัตว์ตัวนี้อาจเป็นการรวม "ห่วงโซ่ภัยพิบัติ" ทั้งชุดไว้ในตัวเดียว
Gunung Yan ada binatang badan babi, muka manusia, kuning, ekor merah. Bunyinya macam bayi. Makan orang, juga makan ular dan serangga. Muncul, banjir besar.
Selepas banjir datang ular dan serangga. Binatang ini mungkin gabungan seluruh "rantaian bencana" dalam satu badan.
Núi Diễm có thú mình lợn, mặt người, vàng, đuôi đỏ. Tiếng như trẻ sơ sinh. Ăn thịt người, ăn cả rắn và sâu. Xuất hiện thì đại hồng thủy.
Sau lụt thường có rắn và côn trùng. Con thú này có lẽ là cả "chuỗi thảm họa" gói trong một thân.
Gunung Yan ada binatang badan babi, wajah manusia, kuning, ekor merah. Suaranya seperti bayi. Makan orang, juga ular dan serangga. Muncul, banjir besar.
Setelah banjir datang ular dan serangga. Hewan ini mungkin gabungan seluruh "rantai bencana" dalam satu tubuh.
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